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Rev James O'Dwyer SJ

Title:

Rev

First Name:

James

Middle Names:

Preferred Name:

Surname:

O'Dwyer

Order:

SJ

Date of Birth:

24-Sep-1860

Place of Birth:

Barronstown, Co Tipperary

Country of Birth:

Ireland

Date of Ordination:

Place of Ordination:

Country of Ordination:

Ordination Diocese:

Seminary:

Date of Death:

29-Oct-1925

Place of Death:

Melbourne VIC

Country of Death:

Australia

Date of Burial:

1925

Place of Burial:

Boroondara, Kew VIC

Country of Burial:

Australia

Find A Grave URL:

https://www.findagrave.com/memorial/208237351



Biographical Notes

Fr David Strong SJ, The Australian dictionary of Jesuit biography 1848-2015, Second Edition, 2017:
O'Dwyer, James

Teacher, administrator; born Barronstown, Tipperary, Ireland, 24 September 1860; died Melbourne, 29 October 1925, aged 65.

When the Irish provincial, John Conmee, came to Australia in 1908, he was not happy with conditions at Xavier College. 'It is from almost all aspects, a failure: enormous debt (£30,000); fails miserably and increasingly at exams; fails in all athletic contests...' He believed that the college needed an educational rector who would improve the college intellectually and spiritually and remove the debt. James O'Dwyer was appointed rector in May 1908.

He entered the Society at Milltown Park, 1 October 1880. His Jesuit training was at Milltown Park for both philosophy and theology, and tertianship was at Tronchiennes, Belgium. During regency he taught physics and mathematics at Belvedere College, 1883-86, and Latin, Greek, and mathematics at Clongowes College, 1886-92.

O'Dwyer's first appointment in Australia was as prefect of studies at St Ignatius' College, Riverview, 1901-04, but it seems that, as he did not continue the policy of previous prefects of studies, he did not win the approval of the rector, Thomas Gartlan. O'Dwyer certainly did not approve of student absenteeism for sporting functions without his approval. Both rector and prefect of studies were strong, determined men; O'Dwyer was transferred to Xavier College.

It was during his term as rector of Xavier College, 1908-18, that his best work in Australia was achieved. He became one of the few Jesuit educationalists in the history of the Australian province. At Xavier College he improved the school numerically, financially and educationally. At a time when science was unpopular as a school subject, he elevated its status. He built the science laboratory, introduced electric light, enlarged the cricket oval, improved the Rowing Club and laid down the tennis courts. He also re-introduced secular masters after an absence of fifteen years, and began the St Vincent de Paul Society in 1909. He also taught English literature and history, and encouraged a professional attitude to the teaching of religious knowledge.

O'Dwyer was one of the strongest of the rectors of Xavier College with extraordinary energy and force of character. He was most outspoken on every issue, showing a wide vision of life, and detailed his educational philosophy more clearly than his predecessors. He stressed that 'the aim and ideal of our education is to turn out cultured Christian gentlemen'. This was the Jesuit ideal for three centuries, and it was best achieved by following centuries of tradition, while taking care to keep in touch with the improvements of the age in the art of teaching and the progress of the physical sciences. More than many rectors, O'Dwyer believed that Jesuit traditions and the British Public School image had much in common, and the Public Schools of Victoria were continuing this great tradition of turning out men of character much needed for the future of Australia.

In his many addresses to parents and students, O'Dwyer stressed that hard work and character formation were more important than success in examinations or gaining prizes. He wanted his students to rise above their environment, with minds trained in wisdom. True education for him involved the soul, the life of the spirit, which produced truth, reverence, modesty and holiness. Christ was presented as the moral motive for Christians, and the syllabus used in education ought to be the Ten Commandments and the Sermon on the Mount. The importance of religious education was continually stressed.

At a time when religious rituals were exactly prescribed, such as the custom of daily Mass for boarders, O'Dwyer questioned whether this enforced practice did not turn the boys against religion. It took another 50 years before compulsory Mass ceased.

He was also a champion of pedagogical excellence. He constantly mentioned the poor quality teaching among Jesuits in Australia, and asked Irish superiors to send good teachers, especially in mathematics and science. Very little change occurred. He wanted Jesuit scholastics to be trained in pedagogy for teaching, but superiors held to the old belief that a Jesuit formation was sufficient for all Society ministries.

Apart from his work within the colleges, O'Dwyer was also influential within the wider community. In Victoria he was the Catholic representative on the Board of Registration, and was sought after for sermons and lectures. He gave the Cathedral Hall Winter Lectures in Melbourne one year, and regularly spent his holidays giving retreats.

In addition, he was not slow to comment on the education system in Victoria, all the time advocating an academic environment that would assist students to progress easily to the university.

The strong leadership that O'Dwyer exercised showed him to be a man of great zeal and enthusiasm, inspiring confidence and trust in others. He was extremely loyal to colleagues, boys and the Church. He was not given to praising people to their face, choosing rather to express his appreciation of them to others. He wasted no time on compliments. He was never familiar and not easy to know well, but was admired for his personal strength of character.

O'Dwyer was very British in outlook and spoke eloquently about the importance of the Empire and patriotism. During the Great War, he proclaimed the privilege of fighting for the rights of King and country. Vice-royalty were always welcome at Xavier College during his term of office. He strongly supported the Public School spirit at the College, a spirit that, in England, he believed, had produced the best leaders in the Empire.

After his term of office as rector of Xavier College, he was given charge of preparing for the opening of Newman College at the University of Melbourne, a task he performed with distinction. He must also be credited for the real work in founding the preparatory school to Xavier College, Burke Hall, and was appointed its first headmaster, 1921-25. He died in office, much mourned by the Melbourne Catholic community for his dedicated service to the Church and education.

It took time to know O'Dwyer as a person. He was reserved to a degree, even shy, and though he would let you know what he thought, he scarcely ever let you know what he felt. He could appear largely unemotional and lacking the finer sensibilities, keeping these emotions and feelings to himself. He was a man of action, and was impatient of delays. Yet, at the same time, he had no time for censorious criticism. If he had a complaint against anyone, that person alone heard about it. He was strong, sincere, and straight. These qualities earned the respect of his colleagues, and they seemed to treat him the same way.

(Reproduced by permission of Fr David Strong SJ.)